Enduring

Laying down our bones and giving up the ghost is what we are talking about here. How is it that you wish to go out? Consider it, because The End is near and a worldwide economic and social (and perhaps physical) collapse is imminent. Those with any foresight at all will want to approach the end of their days with a certain decorum, a certain elegance-of-exit strategy.

USA, Inc.—NOT the United States of America—is the “Great Satan.” I write from within its borders.

 

USA, Inc. is an arm of the swampish Deep State, covertly run by the Brit Queen’s Privy Council, its corporate arm, SERCO, the Senior Executive Service, and all the rest of the loyal servitor traitors. Joined-at-the-hip to USA, Inc. are the other NWO conspirator nation-clones: Rothschild Israel, Communist China, and the European Union of Soviet Socialist Republics (incl. all of each’s respective satellites). Intermingled among nation-players is the stateless corporate technocracy, with its intelligence agency implants in every industry worldwide, who have access to the latest mind control techniques and directed energy weaponry—and of course, secret societies and Satanists.  

 

What’s a regular old American to do?

What’s anyone in the world to do when confronted by New World Order fascist swamp-dogs?

 

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Two options present themselves: prep or hide out.

 

To “prep” means to prepare ahead of time—with weapons, ammunition, plenty of survival gear, and food and water to meet, head-on, the expected savage ordeal of a collapsed society.

 

To “hide out” means to relocate to a remote, off-the-grid, sparsely-populated area (in or outside of one’s own country) to survive the doom-that-awaits from the coming collapse, perhaps only delaying the inevitable for a while longer. 

α~Ω

 

Self-preservation is a strong instinct of all living things. Human beings accept this as an axiom. Why?

 

We grasp and claw to remain in the familiar; to retain a certain modicum of comfort, safety and security of body and mind. If we are conditioned to accept the physical reality of being, i.e., materialism, as our benchmark of identity, then that is what we seek to preserve. Even the craving for the exercise of mental calisthenics (philosophizing, figuring, or gaming) is a reflection of the materialist in us—an all too prevalent reality mode, unfortunately. (Beware, oh essayist!)

 

Prepping or hiding-out are the fight-or-flight reactions to our lives being threatened. A person need not be ashamed of taking either stance. Other than collaboration, these are normal, human responses. (And yet even collaboration, if undertaken with the right motive and perspective, may be a valid third option that is worthy of honor in the end.)     

 

In the preceding essay, The Spiritual Logic of Containing Bloodlust, the idea is put forth that the more time the body and soul remain as one, weathering adversity, the higher the probability that the soul might purify and perfect itself. If this essay holds any element of truth, then it provides a more altruistic reason (though likely a more intuitive or subconscious one) for desiring to preserve one’s life.  

 

The degree to which people have apprehended and identified with the spiritual dimension of their being is the degree to which they are able to reconcile themselves to the reality of their circumstances. However seemingly placid or grim one’s environment may be, a living being is probably never quite satisfied with his or her degree of “completedness”—viz., we can always do better. And our notions of “doing better” vary wildly among us. Still, there is a certain calm that descends upon those who nourish their souls.

 

Conceptions of valor are only as cogent as the premises upon which they are grounded. The only maxim is: Be brave, not cowardly—while being as sure as possible about one’s precepts. Surety fixes an honorable end.

 

As the body passes away, going the way of all flesh, give thought to the transit of one’s soul. However you wish to go, do not be heedless. Take care of your souls, oh human beans!