What is psyche? What is the soul?
[In my first novel, the “consciousness” of two dreadful
creatures spawned by ET cross-breeding experiments escape the planet. They take
refuge on another, far-away planet. This planet has rudimentary cellular life.
They park themselves there and become “attractor basins,” seeking to form this
new-found ooze into their own image over eons into the future. Thus, in effect these
etheric life forms set themselves up as “gods of evolution.” Science fiction as
brought to you by 23 Skiddoo: Way Back
Beyond Across the Stars (2016). This raises complex questions!]
Could the soul be the unique individual’s grasping of a
world-soul called psyche, which tries to hold onto a stream of metaphorical
image/sound-messages, this “global network of DNA-based life.”?
What if all of the biospheric energies of DNA-based life
resonate in a diaphanous jumble of morphogenic (See generally, Rupert Sheldrake)
frequencies—and the non-DNA physiosphere is the basin attractor that allows
these infinitely interweaved fields to localize on a planet, accessible in time
and space to life forms at once embedded in and capable of noospheric
interpretation of its multivalent manifestations? Can we call these morphogenic
resonances the “spirits” or “holographic inner essences” or “Platonic forms” of
living entities?
Are we being anthro-snobs by allowing that only humans possess
“souls,” and relegating all life forms of lesser neurological development to
one, separate designation of possessing “spirit”?
Are there and should there be developmental levels within
Spirit, that all-embracing synonym for the collective repository of psyches or
the world-souls of eternally infinite universes? And when we exit time and
space by accessing the achronon (Jean Gebser,The Ever-Present Origin, Ohio University Press: Athens, Ohio, Eng.
trans. 1985, orig. pub. 1949 and 1953, pp. 284, 292) can these world-souls be
experienced without their being bound to their phenomenal, substrate material?
Indeed, how essential is material existence to the realm of the
psyche? Is it an absolute precursor for the birthing of psychic elementals? Do
these psychic elementals then continue on in the universal web of psyche after
they cease to be hosted by DNA-life?
Does inanimate matter or non-DNA life host such psychic
elementals? Or do the forms “exist” autonomously, hosting DNA-life for a while
as a kind of flowering and then re-release themselves back into the psyche?
To what extent do humans participate with psychic elementals in
a symbiotic synthesis, bestowing meaning and hence a categorical existence to
them as parasitical to human knowing? Or is it the other way around?
Is it possible that humans leech onto bits of psyche, the
world-soul playing host while we vampirize it to support whatever twisted sense
we can, given the limitations of our meaning-making abilities? Are those
abilities “caged” and thereby “pre-determined” by our “phylogenic passing
through” so that our ontogenetic reality is both produced by and producing
magico-mythic images to feed those very meaning-making capabilities?
Maybe "psyche" is just one essence of God and our "souls" are drops from that essence.
No comments:
Post a Comment